Get Ancient Wisdom in the Age of the New Science: Histories of PDF

By Dmitri Levitin

ISBN-10: 1107105889

ISBN-13: 9781107105881

Seventeenth-century England has lengthy been heralded because the birthplace of a so-called 'new' philosophy. but what contemporaries may need understood by means of 'old' philosophy has been little preferred. during this e-book Dmitri Levitin examines English attitudes to historic philosophy in unheard of intensity, demonstrating the centrality of engagement with the heritage of philosophy to nearly all trained folks, even if students, clerics, or philosophers themselves, and aligning English highbrow tradition heavily to that of continental Europe. Drawing on an enormous array of resources, Levitin demanding situations the idea that curiosity in historic rules used to be restricted to out-of-date 'ancients' or was once in a few feel 'pre-enlightened'; certainly, a lot of the highbrow justification for the hot philosophy got here from re-writing its historical past. while, the deep funding of English students in pioneering varieties of overdue humanist erudition led them to strengthen essentially the most cutting edge narratives of historical philosophy in early sleek Europe.

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Extra resources for Ancient Wisdom in the Age of the New Science: Histories of Philosophy in England, c. 1640-1700

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G. in Stanley and Marsham) and as it was applied to various professional disciplines: biblical criticism, apologetics, the study of early Christianity. This central theme runs through Chapters 2, 3 and 6. The first two of these chapters demonstrate the large-scale engagement of natural philosophers with these modes of scholarship. Chapters 4 and 5 focus more exclusively on natural philosophers, demonstrating that their methodological and doctrinal ideas were anchored in history. Here the humanist framework was broader than just the Scaligerian one, encompassing inheritances from Aristotelianism and anti-Aristotelianism, medical humanism, and historical defences of iatrochymistry (and historical attacks on it).

Fols. 3v, 8r, 9v). , ed. W. Bray (4 vols, London, 1854–57), iii, 88. 102 on Thu Mar 17 12:12:46 GMT 2016. 7). These works have sometimes been classified as ‘enlightened’ but, to return to an earlier point, the institutional story I have just told makes it difficult to see why post-1680 works must be disconnected from the intellectual culture that gave birth to them. 4 The argument As one of the scholars whose work has most inspired this book has written, ‘A besetting sin of historians, especially anglophone, is their unwillingness or inability to count higher than two.

The last of these is again worth emphasising – while individuals may have developed historiographical positions for ideological reasons, those positions were then accepted or rejected primarily for scholarly reasons: that is to say, because people thought them historically true. 110 These themes can be subsumed into arguments that are synchronic and diachronic. e. g. in Stanley and Marsham) and as it was applied to various professional disciplines: biblical criticism, apologetics, the study of early Christianity.

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Ancient Wisdom in the Age of the New Science: Histories of Philosophy in England, c. 1640-1700 by Dmitri Levitin


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